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Memory of the Mother of the Lord
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Memory of the Mother of the Lord

Feast of Mary Magdalene. She announced to the disciples that the Lord was risen. Read more

Libretto DEL GIORNO
Memory of the Mother of the Lord
Tuesday, July 22

Feast of Mary Magdalene. She announced to the disciples that the Lord was risen.


Reading of the Word of God

Alleluia, alleluia, alleluia

The Spirit of the Lord is upon you.
The child you shall bear will be holy.

Alleluia, alleluia, alleluia

John 20,1.11-18

It was very early on the first day of the week and still dark, when Mary of Magdala came to the tomb. She saw that the stone had been moved away from the tomb But Mary was standing outside near the tomb, weeping. Then, as she wept, she stooped to look inside, and saw two angels in white sitting where the body of Jesus had been, one at the head, the other at the feet. They said, 'Woman, why are you weeping?' 'They have taken my Lord away,' she replied, 'and I don't know where they have put him.' As she said this she turned round and saw Jesus standing there, though she did not realise that it was Jesus. Jesus said to her, 'Woman, why are you weeping? Who are you looking for?' Supposing him to be the gardener, she said, 'Sir, if you have taken him away, tell me where you have put him, and I will go and remove him.' Jesus said, 'Mary!' She turned round then and said to him in Hebrew, 'Rabbuni!' -- which means Master. Jesus said to her, 'Do not cling to me, because I have not yet ascended to the Father. But go to the brothers, and tell them: I am ascending to my Father and your Father, to my God and your God.' So Mary of Magdala told the disciples, 'I have seen the Lord,' and that he had said these things to her.

 

Alleluia, alleluia, alleluia

Look down, O Lord, on your servants.
Be it unto us according to your word.

Alleluia, alleluia, alleluia

Today the liturgy commemorates Mary Magdalene. She met Jesus at the beginning of his mission in Galilee and was freed from "seven demons." The Gospel presents her to us standing beside the empty tomb and weeping. It is not easy to stay by a tomb, that is near great suffering. But this is the strength of love that links Mary Magdalene to her teacher. "Woman, why are you weeping?" the angels ask, as Jesus himself will later do. Mary's tears speak to us of a great love, of revolt against death, and show us that the proclamation of the resurrection cannot reach those who do not pass through those tears and that question: "Why are you weeping?" A question that resounds today in front of so many sepulchres and places of sorrow: from war-wounded places like Ukraine to those where those who feel alone in the face of life's difficulties and problems lie. "For whom are you looking?" How many seek peace, a future, friendship, and a meaning to their lives. Jesus for Mary was all this. She then, whom the Church calls the 'Apostle of the Apostles,' becomes for us a model of how we should be inspired by the 'master'. We, too, can live the same compassion, weeping before the empty tomb - especially at this time when history seems to have departed from God - courageously communicating the joy of the resurrection to all. Together with Mary Magdalene, let us also be bearers of the hope of the resurrection where it is lacking.

Prayer is the heart of the life of the Community of Sant'Egidio and is its absolute priority. At the end of the day, every the Community of Sant'Egidio, large or small, gathers around the Lord to listen to his Word. The Word of God and the prayer are, in fact, the very basis of the whole life of the Community. The disciples cannot do other than remain at the feet of Jesus, as did Mary of Bethany, to receive his love and learn his ways (Phil. 2:5).
So every evening, when the Community returns to the feet of the Lord, it repeats the words of the anonymous disciple: " Lord, teach us how to pray". Jesus, Master of prayer, continues to answer: "When you pray, say: Abba, Father". It is not a simple exhortation, it is much more. With these words Jesus lets the disciples participate in his own relationship with the Father. Therefore in prayer, the fact of being children of the Father who is in heaven, comes before the words we may say. So praying is above all a way of being! That is to say we are children who turn with faith to the Father, certain that they will be heard.
Jesus teaches us to call God "Our Father". And not simply "Father" or "My Father". Disciples, even when they pray on their own, are never isolated nor they are orphans; they are always members of the Lord's family.
In praying together, beside the mystery of being children of God, there is also the mystery of brotherhood, as the Father of the Church said: "You cannot have God as father without having the church as mother". When praying together, the Holy Spirit assembles the disciples in the upper room together with Mary, the Lord's mother, so that they may direct their gaze towards the Lord's face and learn from Him the secret of his Heart.
 The Communities of Sant'Egidio all over the world gather in the various places of prayer and lay before the Lord the hopes and the sufferings of the tired, exhausted crowds of which the Gospel speaks ( Mat. 9: 3-7 ), In these ancient crowds we can see the huge masses of the modern cities, the millions of refugees who continue to flee their countries, the poor, relegated to the very fringe of life and all those who are waiting for someone to take care of them. Praying together includes the cry, the invocation, the aspiration, the desire for peace, the healing and salvation of the men and women of this world. Prayer is never in vain; it rises ceaselessly to the Lord so that anguish is turned into hope, tears into joy, despair into happiness, and solitude into communion. May the Kingdom of God come soon among people!