Today the Armenian Church remembers the Metz Yeghérn (the Great Evil). It is the remembrance of the massacre during the First World War in which more than one million Armenians were killed. In Isarel is Yom HaShoah, memorial of the extermination of the Jewish people by the hand of Nazis during the Second World War. Read more
Today the Armenian Church remembers the Metz Yeghérn (the Great Evil). It is the remembrance of the massacre during the First World War in which more than one million Armenians were killed. In Isarel is Yom HaShoah, memorial of the extermination of the Jewish people by the hand of Nazis during the Second World War.
Reading of the Word of God
Alleluia, alleluia, alleluia
Christ is risen from the dead
and will die no more.
He awaits us in Galilee!
Alleluia, alleluia, alleluia
Acts 3,11-26
Everyone came running towards them in great excitement, to the Portico of Solomon, as it is called, where the man was still clinging to Peter and John. When Peter saw the people he addressed them, 'Men of Israel, why are you so surprised at this? Why are you staring at us as though we had made this man walk by our own power or holiness? It is the God of Abraham, Isaac and Jacob, the God of our ancestors, who has glorified his servant Jesus whom you handed over and then disowned in the presence of Pilate after he had given his verdict to release him. It was you who accused the Holy and Upright One, you who demanded that a murderer should be released to you while you killed the prince of life. God, however, raised him from the dead, and to that fact we are witnesses; and it is the name of Jesus which, through faith in him, has brought back the strength of this man whom you see here and who is well known to you. It is faith in him that has restored this man to health, as you can all see. 'Now I know, brothers, that neither you nor your leaders had any idea what you were really doing; but this was the way God carried out what he had foretold, when he said through all his prophets that his Christ would suffer. Now you must repent and turn to God, so that your sins may be wiped out, and so that the Lord may send the time of comfort. Then he will send you the Christ he has predestined, that is Jesus, whom heaven must keep till the universal restoration comes which God proclaimed, speaking through his holy prophets. Moses, for example, said, "From among your brothers the Lord God will raise up for you a prophet like me; you will listen to whatever he tells you. Anyone who refuses to listen to that prophet shall be cut off from the people." In fact, all the prophets that have ever spoken, from Samuel onwards, have predicted these days. 'You are the heirs of the prophets, the heirs of the covenant God made with your ancestors when he told Abraham, "All the nations of the earth will be blessed in your descendants". It was for you in the first place that God raised up his servant and sent him to bless you as every one of you turns from his wicked ways.'
Alleluia, alleluia, alleluia
Christ is risen from the dead
and will die no more.
He awaits us in Galilee!
Alleluia, alleluia, alleluia
Peter has just healed the crippled man who was asking for alms in front of the temple. Healed of his illness, the man immediately began leaping for joy on the Temple Mount. He is like blossomed to life again. Obviously, everyone are amazed at what had happened. Many run around Peter and John and look at them with admiration and think that they have extraordinary powers. Realizing this, Peter tries to clarify immediately that the miracle is not their deed, but God's. Certainly they are not gifted with their own pow, but they received from God a good power to spend in favour of the poor and the sick. Jesus himself had urged them to pray with faith for the healing of the sick: "If two of you agree on earth about anything you ask, it will be done for you by my Father in heaven. For where two or three are gathered in my name, I am there among them" (Mt 18:19-20). From now on, without Jesus' visible presence, it is up to the disciples to work in his name. This passage of Acts exhorts us, even in our own time, to rediscover the power of the Church to change human history and to heal the sick. The disciples also have in their hands the prayer for the healing of the sick. The Gospel reminds us that "nothing is impossible for God" (Lk 1:37). The Lord is the golden thread that crosses all Acts of the Apostles and uses believers to work miracles in human history. In a world that has become difficult and complex our faith in the power of prayer should grow so that the Lord may intervene and make the lives of men and women more serene.
Prayer is the heart of the life of the Community of Sant'Egidio and is its absolute priority. At the end of the day, every the Community of Sant'Egidio, large or small, gathers around the Lord to listen to his Word. The Word of God and the prayer are, in fact, the very basis of the whole life of the Community. The disciples cannot do other than remain at the feet of Jesus, as did Mary of Bethany, to receive his love and learn his ways (Phil. 2:5).
So every evening, when the Community returns to the feet of the Lord, it repeats the words of the anonymous disciple: " Lord, teach us how to pray". Jesus, Master of prayer, continues to answer: "When you pray, say: Abba, Father". It is not a simple exhortation, it is much more. With these words Jesus lets the disciples participate in his own relationship with the Father. Therefore in prayer, the fact of being children of the Father who is in heaven, comes before the words we may say. So praying is above all a way of being! That is to say we are children who turn with faith to the Father, certain that they will be heard.
Jesus teaches us to call God "Our Father". And not simply "Father" or "My Father". Disciples, even when they pray on their own, are never isolated nor they are orphans; they are always members of the Lord's family.
In praying together, beside the mystery of being children of God, there is also the mystery of brotherhood, as the Father of the Church said: "You cannot have God as father without having the church as mother". When praying together, the Holy Spirit assembles the disciples in the upper room together with Mary, the Lord's mother, so that they may direct their gaze towards the Lord's face and learn from Him the secret of his Heart.
The Communities of Sant'Egidio all over the world gather in the various places of prayer and lay before the Lord the hopes and the sufferings of the tired, exhausted crowds of which the Gospel speaks ( Mat. 9: 3-7 ), In these ancient crowds we can see the huge masses of the modern cities, the millions of refugees who continue to flee their countries, the poor, relegated to the very fringe of life and all those who are waiting for someone to take care of them. Praying together includes the cry, the invocation, the aspiration, the desire for peace, the healing and salvation of the men and women of this world. Prayer is never in vain; it rises ceaselessly to the Lord so that anguish is turned into hope, tears into joy, despair into happiness, and solitude into communion. May the Kingdom of God come soon among people!
For the sick, in memory of the dead, for peace
