The prayer for the sick is held in the Basilica of Santa Maria in Trastevere.
Memorial of Tikhon, patriarch of Moscow and of the entire Russia, who died in 1925; with him we remember all the confessors and martyrs of the Orthodox Church during the Communist regime. Memorial of the 1994 genocide in Rwanda.

Reading of the Word of God

Praise to you, o Lord, King of eternal glory

This is the Gospel of the poor,
liberation for the imprisoned,
sight for the blind,
freedom for the oppressed.

Praise to you, o Lord, King of eternal glory

Daniel 13,1.9.15-17.19-30.33-62

In Babylon there lived a man named Joakim. They threw reason aside, making no effort to turn their eyes to Heaven, and forgetting the demands of virtue. So they waited for a favourable moment; and one day Susanna came as usual, accompanied only by two young maidservants. The day was hot and she wanted to bathe in the garden. There was no one about except the two elders, spying on her from their hiding place. She said to the servants, 'Bring me some oil and balsam and shut the garden door while I bathe.' Hardly were the maids gone than the two elders sprang up and rushed upon her. 'Look,' they said, 'the garden door is shut, no one can see us. We want to have you, so give in and let us! Refuse, and we shall both give evidence that a young man was with you and that this was why you sent your maids away.' Susanna sighed. 'I am trapped,' she said, 'whatever I do. If I agree, it means death for me; if I resist, I cannot get away from you. But I prefer to fall innocent into your power than to sin in the eyes of the Lord.' She then cried out as loud as she could. The two elders began shouting too, putting the blame on her, and one of them ran to open the garden door. The household, hearing the shouting in the garden, rushed out by the side entrance to see what had happened to her. Once the elders had told their story, the servants were thoroughly taken aback, since nothing of this sort had ever been said of Susanna. Next day a meeting was held at the house of her husband Joakim. The two elders arrived, full of their wicked plea against Susanna, to have her put to death. They addressed the company, 'Summon Susanna daughter of Hilkiah and wife of Joakim.' She was sent for, and came accompanied by her parents, her children and all her relations. All her own people were weeping, and so were all the others who saw her. The two elders stood up, with all the people round them, and laid their hands on her head. Tearfully she turned her eyes to Heaven, her heart confident in God. The elders then spoke, 'While we were walking by ourselves in the garden, this woman arrived with two maids. She shut the garden door and then dismissed the servants. A young man, who had been hiding, went over to her and they lay together. From the end of the garden where we were, we saw this crime taking place and hurried towards them. Though we saw them together, we were unable to catch the man: he was too strong for us; he opened the door and took to his heels. We did, however, catch this woman and ask her who the young man was. She refused to tell us. That is our evidence.' Since they were elders of the people and judges, the assembly accepted their word: Susanna was condemned to death. She cried out as loud as she could, 'Eternal God, you know all secrets and everything before it happens; you know that they have given false evidence against me. And now I must die, innocent as I am of everything their malice has invented against me!' The Lord heard her cry and, as she was being led away to die, he roused the holy spirit residing in a young boy called Daniel who began to shout, 'I am innocent of this woman's death!' At this all the people turned to him and asked, 'What do you mean by that?' Standing in the middle of the crowd, he replied, 'Are you so stupid, children of Israel, as to condemn a daughter of Israel unheard, and without troubling to find out the truth? Go back to the scene of the trial: these men have given false evidence against her.' All the people hurried back, and the elders said to Daniel, 'Come and sit with us and tell us what you mean, since God has given you the gifts that elders have.' Daniel said, 'Keep the men well apart from each other, for I want to question them.' When the men had been separated, Daniel had one of them brought to him. 'You have grown old in wickedness,' he said, 'and now the sins of your earlier days have overtaken you, you with your unjust judgements, your condemnation of the innocent, your acquittal of the guilty, although the Lord has said, "You must not put the innocent and upright to death." Now then, since you saw her so clearly, tell me what sort of tree you saw them lying under.' He replied, 'Under an acacia tree.' Daniel said, 'Indeed! Your lie recoils on your own head: the angel of God has already received from him your sentence and will cut you in half.' He dismissed the man, ordered the other to be brought and said to him, 'Son of Canaan, not of Judah, beauty has seduced you, lust has led your heart astray! This is how you have been behaving with the daughters of Israel, and they have been too frightened to resist; but here is a daughter of Judah who could not stomach your wickedness! Now then, tell me what sort of tree you surprised them under.' He replied, 'Under an aspen tree.' Daniel said, 'Indeed! Your lie recoils on your own head: the angel of God is waiting with a sword to rend you in half, and destroy the pair of you.' Then the whole assembly shouted, blessing God, the Saviour of those who trust in him. And they turned on the two elders whom Daniel had convicted of false evidence out of their own mouths. As the Law of Moses prescribes, they were given the same punishment as they had schemed to inflict on their neighbour. They were put to death. And thus, that day, an innocent life was saved.

Praise to you, o Lord, King of eternal glory

The Son of Man came to serve,
whoever wants to be great
should become servant of all.

Praise to you, o Lord, King of eternal glory

The story of young Susanna, harassed by two elder judges of Israel during the Babylonian exile is emblematic of the strength of weakness. The prophet Daniel appears in the passage as a young seer through whom the Lord manifest his justice, while the young Susanna becomes the symbol of that part of Israel which has remained faithful to God and resists every seduction, even the insidious one of the leaders of the people who truly look like bandits who kidnap to satisfy their cravings. What emerges strongly is the firm faith in the Lord who loves the little ones, the weak, the innocent and who never leaves those who place their faith in him. The young Susanna without any human help faces the very difficult decision to die rather than consent to evil. Condemned to death she poses her faith solely in the Lord who "knows what is secret." For this she experiences the God's intervention. And this arrives through the voice of a "youth" who is her same age. Yes, the strength of God shows itself through the weak. A young person saves another young person. Truly no one is so weak that they cannot save another. This passage questions all of us, even the youngest among us, on how to defend the unnumerable women, even the very young women, who still today are oppressed in many ways, and with them, to defend the entire people of the poor. We urgently need new Daniels to emerge today to invoke justice and defend whoever is oppressed.